Download Ebook A Course in Christian Mysticism, by Jon M. Sweeney

Download Ebook A Course in Christian Mysticism, by Jon M. Sweeney

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A Course in Christian Mysticism, by Jon M. Sweeney

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Review

 "With both Merton's masterful lectures on Christian mysticism, and the helpful guide questions at the end, this book presents not only an intellectual exploration of the mystical texts but also a profound spiritual engagement with contemplative prayer for those who wish to drink deeply from the wells of this spiritual tradition."Carmel Posa, SGS, Executive Director, New Norcia Institute"A Course in Christian Mysticism is an excellent source for those who want to begin a systematic study of the great early masters of the Christian mystical tradition. Merton offers us his keen perception of these teachings with an eye to our contemporary search for the Divine, that `mystery of our union with God.' Merton's command of the sources is aided by Sweeney's skilled editing, which makes Merton's lectures more accessible to readers. I highly recommend this resource."Laura Swan, OSB, Associate editor of Magistra"This wonderful volume transports the reader across time and space and permits us to become students of Thomas Merton alongside his novitiate formandi. The genius of Merton's scholarly mind and prayerful spirit are on full display as he takes us on a historical and spiritual journey of discovery. A Course in Christian Mysticism is not only a must-read text for fans of Merton, but also a great introduction to the history of Christian mystical spirituality through the centuries."Daniel P. Horan, OFM, Catholic Theological Union"A fresh, engaging, and accessible course on Christian mysticism from a genuine Christian mystic—this book is a treasure. In his impressive synthesis, Jon M. Sweeney has made some of Thomas Merton's best lectures on some of the greatest Christian mystics available to everyone."Joseph Raab, STL, PhD, Professor of Religious Studies and Theology, Siena Heights University, Co-Editor of The Merton Annual: Studies in Culture, Spirituality and Social Concerns"This is a wonderful book. Straight from Merton himself, it brings us a thorough introduction to, and survey of, the range and depth of Christian mysticism."The Merton Journal"This text is an excellent resource not only to academics but also for sincere aspirants seeking an accessible introduction to a spiritual life." Reading Religion

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About the Author

Thomas Merton (1915-1968), Catholic convert, Cistercian monk and hermit, poet, contemplative, social critic, and pioneer of interreligious dialogue, was a seminal figure of twentieth-century American Christianity.

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Product details

Paperback: 256 pages

Publisher: Liturgical Press (July 31, 2017)

Language: English

ISBN-10: 0814645089

ISBN-13: 978-0814645086

Product Dimensions:

5.5 x 0.5 x 8.5 inches

Shipping Weight: 10.4 ounces (View shipping rates and policies)

Average Customer Review:

4.5 out of 5 stars

6 customer reviews

Amazon Best Sellers Rank:

#69,819 in Books (See Top 100 in Books)

If you have ever wondered what it would have been like to be a monk in formation at Gethsemani Abbey during Thomas Merton's tenure, this book will give you a pretty good idea of what his instruction would have consisted. It also gives the reader a sense of Merton's own practices and dispositions in his exercise of monastic spirituality. The book consists of thirteen conferences Merton presented to monks in training. Most of the conferences are short, reflecting the Trappist tradition of intellectual simplicity, and cover a wide range of monastic authorities. The Alexandrian tradition, Cappadocian Fathers, Dionysian theology, and Saint Augustine are presented in an orderly fashion. Somewhat lesser known mystics (but equally important) include Evagrius and Maximus the Confessor. Of course, Merton discusses his own Benardian tradition and his long interest in Carmelite mysticism. These conferences are probably the longest in the book and may require more than one sitting to read.Merton's presentations are erudite and insightful. He clearly had a good grasp of Christianity as a lived experience and knew what to emphasize in mystical theology to benefit the young charges under his care. The reader will also get a sense of Merton's own spiritual life in reading the material, as I doubt he would have passed on untried and untested wisdom. His literary training is clear in his heavy reliance on scripture and God as Word. The biblical text is an essential foundation for the mystical life. Merton does not shy away from traditional "Bridal Mysticism" and discusses at considerable length Saint Bernard's commentaries on the Song of Songs. Many of the conferences support the apophatic tradition and the rigors of ascetical life, seeking the purification of the soul, but Merton carefully avoids gnostic dualism, providing considerable direction on the notion of "theoria physike," which asserts the inherent goodness of the material world. While his monastic spirituality is essentially interior, Merton is never so abstract to exclude activity in the phenomenal world. The senses and their analogs as spiritual senses receive more discussion than I expected. It is clear Merton had some experience with liminal empiricism, a borderland in the soul that includes the senses and passions, requiring the transformation of base activities to more sublime and pnuematic engagements. Merton places a strong emphasis on the inner workings of the Holy Spirit and a communion of wills (man and God's) that requires abandoning ego for a Christ-like identity.Probably, the one thing that impressed me the most about Merton's conferences was his sense of balance. Merton never goes half-cocked into extremes. To borrow a term from Chinese philosophy, it is a perspective of "the mean," a sensible "pivot," permitting a broad embrace of nature and reality. Psychology and metaphysics exist in harmony, seeking a transformation of affectivity and moral character. Merton's understanding of mysticism is almost obsessively anti-Quietist. Passive, certainly, but never a dead weight. Though entirely contemplative in its dynamic, it is never divorced from activity or permits the "really-real" to founder in dissociation.This book is highly recommended.

As has been the case with all of Merton's books, I thoroughly enjoyed this book. I felt as though I was taking a real-live course on Christian Mysticism.

If my experience is any guide, readers without significant previous exposure to this material will find these "compact" lecture notes to be very tough sledding.

A beautiful summation of the mystics of the Church by a great mystic himself

Inspiring!

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